Feser Evades the Issue

Asking a theist to give a cogent explanation for anything is typically an exercise in frustration.  Most of the time, the best answer you can get is something that boils down to "God did it".  Of course, they don't put it in those words specifically.  There is always a certain amount of hand-waving and dissembling when you try to press them for details.  This rule of thumb applies regardless of what you may be seeking an explanation for.  If God is presumed to have any role in it, the theist will be hard-pressed to provide any technical details on exactly what kind of manipulations occur at the interface between the physical world and the divine.  And there's a reason for that.  Explanations of a detailed technical nature that involve God simply don't exist.  The best they can do is to use vague language or divert to another topic to cover up the lack of any specific details in their answers.

The Fine Tuning Fallacy

Fine tuning arguments are ubiquitous among proponents of theistic belief.  They are the ultimate "God Did It" argument.  That is to say, they appeal to ignorance.  It boils down to this:  How did the state of affairs in which we find ourselves come to be?  I don't know.  Therefore God Did It.  Now, of course, theists will object to that statement of the problem.  It's based on probability, they will tell you.  It's based on the fact that the probability (of physical laws and constants being what they are) is so small that we almost certainly wouldn't have found ourselves in this state of affairs without divine intervention.  So divine intervention is the most likely case.  But I'm here to tell you that this theistic argument based on probability is bogus.  And I'll explain why.

Argumentum ad Argument

It never ceases to amaze me how Christians will jump through intellectual hoops to justify their religious beliefs.  There is no end to the clever tricks and ploys they use in an effort to get around the simple truth that their belief isn't rational.  Have you ever heard the claim "I don't have enough faith to be an atheist"?  It's an obvious reversal of the truth - placing themselves in the position of the objective evaluator of facts, while the skeptical atheist supposedly abandons evidence in favor of some irrationally-motivated ideological position.  Clever.  But to a truly impartial judge, the tactic of the Christian in this ploy is obvious.  This is not an honest argument, nor is it any kind of argument at all.  It's an intellectual sham.  It's quite typical of the games we observe Christians playing to make themselves appear more intellectually competent than the facts would justify.

The Ghost In The Machine

David Chalmers has attained a degree of celebrity and earned the adoration of theists, with his philosophical argument against physicalism.  The argument is based on the conceivability of philosophical zombies (or p-zombies).  Before I get into the argument itself, I should explain what a p-zombie is.  This is not the fictional creature of movies that has returned from the dead, but rather a philosophical concept of something that is physically and behaviorally identical in every respect to a person, but that nevertheless lacks any conscious experience.  A p-zombie can't be distinguished from an ordinary person, because it behaves the same, reacts the same, and gives the same answers to any questions.  It would recoil from pain and say "ouch", for example, but not actually experience the feeling pain.  Another way of saying this is that the p-zombie has no subjective or first-person experience.

Wars Aren't Started For Religious Reasons

Victor Reppert makes a plea for the sake of honesty and historical accuracy: Religion is not responsible for most wars- can people stop repeating this nonsense?  Fair enough.  I think we should all strive for honesty and historical accuracy.  And of course, he's right - as long as you understand what is meant by the term 'responsible for'.  He cites an article by anthropologist Scott Atran, who says "the chief complaint against religion — that it is history’s prime instigator of intergroup conflict — does not withstand scrutiny."  And aside from the fact that this isn't really the chief complaint against religion, he's correct.  Wars are started for many reasons besides religion.  But it would not be correct to say that religion plays no major role in the conduct or sustainment of warfare.  So we need to understand Victor's plea in a nuanced way.  It's not as if religion has nothing to do with it.

For The Glory of God

I found a somewhat interesting article by apologist Timothy McCabe that made me do a double-take when I read it.  McCabe takes a stance on free will that sounds strikingly different from what the vast majority of Christians hold.  The way I read it, he flatly denies that there is free will.  The title of his post, and the question that is purports to answer is: If God has a "divine plan" for everyone, then does that mean he controls humans and animals to meet his plan?  McCabe wastes no time in answering that question.  He says, "Definitely."  So he says that God determines our actions and choices, but he's not a determinist in the same sense that I am.  While I believe that our actions play out according to physical laws, McCabe believes that God decides what will happen, and everything that happens is for the glory of God.

Small Mind, Closed Mind

Over at Shadow To Light, the militant theist Mikey is so obsessed with trying to find fault with everything said by any atheist, that he is completely closed to the possibility that they might be saying something reasonable.  And what is it that he is raving about now?  An atheist has concluded that there are no gods.  How outrageous.  But it's not merely that this atheist doesn't believe in Mikey's fantasy.  What has Mikey drooling and frothing is the notion that the atheist is being inconsistent with his own "Official Position".  If this sounds strange to you, I would have to agree.  But remember, this is Mikey, and his capacity for reasoning is clearly limited by his affliction.  I'll try to make this all a little more clear.

On the Timelessness of God

With his theory of Relativity, Einstein threw a monkey-wrench into our understanding of time.  We always used to assume that there are three distinct divisions of time: past, present, and future.  The present is the only thing that has existence, because what is in the past is gone, and what is in the future has not yet come to be.  Time is viewed as a progression of existence.  Indeed, if you look at the Google definition of time (definition:time) you will see that it agrees with this intuitive understanding: the indefinite continued progress of existence and events in the past, present, and future regarded as a whole.  But there are other definitions.  Merriam-Webster defines it as measured by change: a nonspatial continuum that is measured in terms of events which succeed one another from past through present to future.  In fact, without the notion of a changing state of affairs, the concept of time is essentially meaningless, since there is no way to distinguish one moment in time from another.  But Relativity theory confuses this intuitive notion of past, present, and future, because it removes our ability to say that event A precedes event B in time.  Therefore, there is no "present", and no way to definitively categorize all events as belonging either past, present, or future.