The Proof Is In the Pudding

I have been arguing with Joe Hinman (again) over his "warrant for belief".  This is an issue that crops up over and over again in any discussion with Joe, whenever the topic turns to evidence, or reasons for belief.  Joe invariably cites his supposed "200 empirical studies" that he claims provide a scientific basis for his thesis that belief in God is empirically warranted.  And this is the thrust of his book, The Trace of God.  Ever the salesman for his book, Joe rarely misses an opportunity to drum up a few sales by bringing those 200 studies into the discussion, even when that was not the topic.  In the latest round of discussion, he makes this juvenile claim: "I have 200 studies and you have none." My response to that is that those 200 studies don't prove what Joe thinks they do.  But that brings up a whole new issue:  Is Joe actually trying to prove something with his empirical studies?  If so, what is it?

Three Points About the Dark Ages

Christians, and especially the Catholic Church, love to whitewash their own failings by creating a revisionist history in which they are the heroes - the shining exemplars of virtue and wisdom, the light by which mankind emerges from the darkness, and the source of all good things that we have today.  Even in the 20th century, the church has (fairly successfully) created a revisionist version of their relationships with the fascist regimes of Hitler and Mussolini, covering up the fact that many church officials actively cooperated with and supported the fascists, and that the pope stood by in silence while the atrocities raged in Europe.  While there is plenty of documented evidence to dispute their modern revisionism, things become less clear-cut in the more distant past, when (at least in Europe) the church had more complete control over what could be published, and what should be suppressed.  The most obvious example of this historical revisionism is the New Testament, which is still believed by millions of Christians, despite modern historical and scientific advances that make it increasingly untenable.  And in between the modern era and the ancient, things were no different.  Christians also want to paint a revisionist picture of the time when the church dominated virtually every aspect of life and culture in Europe - the period that has come to be known as the Dark Ages.

Problem of Evil - the Nuclear Option

This is a topic that I addressed some time ago.  The Problem of Evil, or POE, is basically that the ubiquity of evil in our world is incompatible with a God who has the attributes of omnipotence, omniscience, and omni-benevolence.  The typical response from theists is that God has some good reason for allowing evil, and even that evil is necessary to fulfill God's plan.  People are evil by nature, and they must be granted free will so that they can rise above it and earn their place in heaven.  Bad things happen to teach us valuable lessons so that we will be worthy to abide with God, etc.  There are a number of such explanations, and they are called theodicies.

On Human Rights

I have been thinking about the topic of human rights lately.  Victor Reppert has raised the issue recently, first by pointing out an article in The Guardian from 2010 titled Do human rights exist? that denies the existence of human rights, as if to note the absurdity of the idea, and then writing a short post of his own that continues the same line of reasoning.  Victor says:

We might ask what evidence there is that rights exist. You have a feeling that everyone ought to be treated equally. Isn't that just your social conditioning? If you grew up in India, and were raised to believe that people occupy different positions in the caste system based on the Law of Karma, wouldn't you think that the idea that everyone was created (or evolved?) equal was slightly ridiculous? - Reppert

It is clear, at least in Victor's case, that this is intended as a kind of satire.  Victor is slaying two dragons with one arrow.  First, he seems to be ridiculing the notion that human rights might not exist, since they are self-evident by his way of thinking, even if some cultures may not agree.  Second, if you can accept that argument, then you can agree with him that John Loftus' Outsider Test for Faith is faulty as well.  I won't address the merits of Loftus' OTF in this article, but I would like to consider the question of human rights.

Bad Argument: Physicalism Can't Be True

Victor Reppert has come up with an argument that supposedly proves his contention that mind must precede the physical.  According to him, this argument does not rest on any assumption of the primacy of mind, which is the metaphysical notion that mental phenomena, such as rational thought or morality, can't possibly arise from any purely physical source, and therefore mind must exist at the most fundamental level of reality.  In fact, most people who hold this belief are theists who think that physical reality itself is the product of a mind.  This stands in stark contrast to physicalism, which is the metaphysical notion that physical reality is all there is in our world, and therefore any mental phenomena that exist must be a product of that physical reality.  While Victor's argument assumes neither of these metaphysical positions, it still contains a serious logical fallacy  Here it is, in its entirety:

The Dark Side of Irrational Discourse

Over at Shadow To Light, Mikey is at it again.  In his never-ending crusade against "New Atheists" and all things that he can construe as being an affront to his religionism, Mikey has shown once again that there is no room for rational debate of issues that touch on any topic where he holds religious-based beliefs.  This time, his decidedly emotional rant is about a TEDx Talk by Gregg Caruso on The dark side of free will.  Now, this talk isn't about religion, and it doesn't directly attack religious beliefs in any way, but it does make a comparison between beliefs associated with free will and those associated with determinism.  In particular, it contains a chart that shows the results of empirical studies making a correlation between free will belief and other associated ways of thinking that may have negative social consequences for society.  Those correlations are religiosity, punitiveness, "Just World" belief, and right wing authoritarianism.  Even though the talk didn't include any discussion religiosity or right wing authoritarianism - it was focused entirely on punitiveness and "Just World" belief - the mere fact that they were included in that list of correlations was enough to set Mikey off, accusing Caruso of being a "New Atheist":

Whoa! “Religiosity” is the “Dark Side.” It looks like the professor is peddling the “Religion is Evil” talking point of the New Atheist movement. As for “Right Wing Authoritarianism,” does this mean Left Wing Authoritarianism is correlated with a lack of belief in free will? Or maybe for the professor, there is no such thing as Left Wing Authoritarianism.

On The Equivalency of Fascist and Antifa

We've heard a lot about the antifa lately.  They've been making a lot of noise and garnering media attention - most of it negative.  President Trump called them out in his rally at Phoenix recently: "They show up in the helmets and the black masks, and they've got clubs, and they've got everything.  Antifa!"  The mainstream news Washington Post published this headline: "Black-clad antifa members attack peaceful right-wing demonstrators in Berkeley".   Up until the disgusting display of racist nationalism at Charlottesville last month, we all thought the neo-Nazis and white supremacist Trump supporters were the enemies of American democracy.  Now there's a new narrative.  Now it's the antifa.

The Anthropocentric Bias of Scientism

In a discussion with Mike Gerow at Metacrock's blog, he made a comment that I thought was worthy of more than a com-box reply.  Mike comes across a an intelligent person, but he still has a woefully uninformed understanding of topics in science that he brings into his own arguments.  In this comment, Mike reveals some serious misunderstandings about what science tells us regarding the concept of self and about evolution.  These failings are driven, at least in part, by his religious training, and deeply ingrained bias toward religious explanations whenever they come into conflict with scientific explanations.  Here is what he said: